C
chuck.drake
Basically, yes. If they hear about something called "Near Death Experiences", they will eventually come across descriptions of experiences which include those elements. Whether or not they regard their own experience as an NDE will depend upon whether their experience has anything in common with those descriptions.
If you read Sartori's book, you will remember that she interviewed people about their experiences in the ICU, and many more accounts were given than the handful that were eventually labelled NDE. And those which were labelled NDE did not differ from the other accounts except that they included at least one element from that list (and received a minimum score on the Greyson Scale).
Weird experience which includes something from that list = NDE
Weird experience which doesn't include something from that list /= NDE
That's why you can't draw conclusions about what people experience at the time of critical events (with respect to whether they are DMT-like) by looking a small sample of experiences which may have been selected on the basis of whether DMT-like experiences are absent (some kinds of hallucinatory experiences are excluded from consideration as "NDE").
That isn't the point, though. Looking only at the information which was included doesn't tell you anything about the far, far, far larger pool of information which wasn't (except under conditions of random sampling).
I'm saying that people are more inclined to include those elements they remember. And that providing the list will make it much easier to remember elements which are NDE elements over non-NDE elements.
Providing a long, detailed report takes more time and attention than a short report with little detail. A short report with less detail is more likely to include information perceived as most relevant.
A selected sample is one where the characteristics of the sample differ from the characteristics of the population from which it is drawn. If your population is "anyone with internet access", a miniscule sample of "the stories told by people who happen to come across the NDERF site and have the time an inclination to tell a story" will differ from stories told through random sampling or by interviewing a cohort (when the cohort is formed in a way which is unrelated to the characteristics of interest).
What about the appendixes with all the interviews which weren't labelled as NDEs and were not "fairly standard"? Did you read them?
Linda
Thanks for responding. I do agree that I'm sure people have all kinds of experiences, most of them seemingly quite banal, when "near death." I think that is what you are saying in a nutshell--that all kinds of things are experienced and some of them we label as an NDE and some we don't. I can't disagree with that if that is what you are saying. That is mostly what I found to be the case in the appendix of Sartori's book, which made if very difficult reading. Most people's experiences near death were quite boring and few memories of any interest were retained in lots of cases.
Even given that, I don't see how that necessarily detracts from the many very rich experiences near death that we can cleanly label as NDEs because these rich experiences do include some of the classic elements--a life review, for example, or meeting a deceased relative, or reaching the turning point. There is a reason why we call these common elements of the NDE and it is because they are common to a specific subset of people who have been "near death." And these experiences are raised to the level of being common elements because they are repeated again and again in people's narrations.
Obviously everyone who comes near death has had a, lower case, near death experience, but not everyone has had what we have chosen to label as an NDE, which in my mind we have chosen to label in order to separate these rich experiences from the others.
Anyway. I appreciate your taking the time to clarify your position. I'm not terribly well read or even especially interested in the NDE. The original topic was really just to stimulate discussion on what kind of implications finding DMT in the human brain might have on ideas about OBEs, NDEs, abductions and really any other liminal experience.
I don't really see a lot of cross-over with the experiences recorded in DMT trips say, and the NDE experiences that we do have recorded. Maybe there is another class of, lower case, near death experiences, that involve hallucinations of neon colored geometrics and alien type beings who present themselves as guides, etc. But we don't have a lot of data on it. And I actually tend toward the belief that if there were a common experience, for instance, visualizing neon colored geometrics, that happened commonly near death, then it would probably appear on the NDE elements list simply due to the fact that it was commonly experienced.